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Fuck now it seems pretty hard to ignore. Expecting a Steve Kirsch reblog any scroll now.
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This one (aside from being SNCA and probably wrong) contains a "boob-break" https://sectionalismnotes.substack.com/p/utilitarian-nonsense.
Not like this..
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This is him.
Curse you, Sectionalism. Now you are Weedionalism, or Gooferretlism. Just fuck you, spanishtack smelly person
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Not measurable by any outside figure. You cant measure someone's head and see how they feel. Utilitarianism is just a theory of what is best (if the circumstances are most apparent). Only the subject being questioned can answer that. This actually an argument against utilitarianism based on intuition, where the anti utilitarian tries to pick apart the intuition of the utilitarian. Safe to say that that can be done on any ethical system. Neither deontology nor virtue ethics are safe.
It has a qualitative factor to it under idealism. Pleasure and pain are real qualia, they are experienced. "Justice" and "virtue" are abstract post-hoc systems. I dont experience "virtue", and even if I did, it would probably be happiness in connection to something I previously wanted to happen. "Virtue" kind of loses its appeal then.
Almost everyone was accused by the old fuck, even his great teacher (not actually, but Schopenhauer was his idol for a time). But today idealists (think Brapnardo chadstrup, or Donald Hoffmann) are all about Jungianism and "meaning crisis". Schopenhauer was the best idealist (even tho thats questionable), as he was also an antinatalGOD.
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We are specifically interested in hedonic calculus with respect to outside figures, though. If utilitarianism was only about one's own happiness then it would just be hedonism. I think most virtue ethicists would argue that virtue is recognized intuitively in the same way that we recognize descriptive qualities.
It's fucking specialed that you are glazing Schopenhauer (an Indomaniac) after criticizing me for not completely disregarding the East
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smelly personism is only good insofar its pessimist. I was just reading your review of the tranime Neon Genesis diddygelion. I hate the tranime both for its diddyphilia AND its "life good, pain ignore durr" position. I can see the smelly personism you like is also like that. Thats pathetic.
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That's the problem. It isn't a question of when, it's a question of if, and "if" is already out of the question based on accepted characteristics of folk-psychological emotional conditions. Getting an "ought" out of Utilitarianism is the entire point of it as well as any ethical system. If your position on utilitarianism is "it is true but cannot be used to actually optimize decision making" then you're not talking about ethics.
I think not, Stoics were virtue ethicists. Stoics had their own logic/metaphysics and theory of aesthetics, it wasn't just a lifestyle. I'm not a Stoic, though.
I wrote that years ago. I'm more negative about life now than I was then. My views on Eva also evolved.
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You're right that for utilitarianism to be an ethical system, its supposed to give an ought. I'll concede that. But thats where I part ways with most traditional utilitarian thinking. No ethical system can give an ought, so no need to bother with it. But at the same time, utilitarianism is true in that if you want to cause 'good' (read: pleasure), then its the only true system. I know its tautological, because 'good' is still mostly based on non utilitarian intuition and I end up saying "to cause pleasure, you need to cause pleasure". To cope with this i would argue that all "virtues" promote happiness causing behaviour. I would argue that even if they dont, they are perceived that way, as in it satisfies some intuition that is comfortable. So pleasure is 'good' itself, and if you want to cause 'good', then you should be a utilitarian. If you dont, then Utilitarianism falls apart
I suppose you are more knowledgeable than me on the stoic part. You are correct that the traditional stoics had a full blown metaphysics, epistemology and whatnot. What im saying is that Stoicism as conceived in self help books and in pop psychology is a lifestyle (loosely based on some philosophy). That is exactly how hedonism differs from utilitarianism.
Aha, nice to hear! I'd say its natural to feel as though EVA is deep and all, but when its own director is a loli munching geek, who admitted he skimmed through Kierkegaard's "Sickness Unto Death" and got bored of it, I say that everyone will see through the 'P. But Im sorry that I actually attacked you like this. I admit that I just skimmed over your profile and found the weed stuff, and that I also assumed that you were an antivaxx quack (since Substack is their home) for no reason. You're more based than I expected. I take all my insults back. I apologize
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